“And so one has to be free from fear, and that is one of the most difficult things to do. Most of us are not aware that we are afraid, and we are not aware of what we are afraid. And when we know of what we are afraid, we do not know what to do. So we run away from it. You understand, sir? We run away from what we are, which is fear; and what we run away to increases fear. And we have developed, unfortunately, a network of escapes. So one has to become aware not only of the fears one has but also of the network which one has developed and through which one runs away."
"As we said, a mind that is afraid, do what it will, will have no love whatsoever; and without love you cannot construct a new world. Without love there can be no oasis. And you, as a human being, have created this social structure in which you are caught. To break away from that - and you have to break from it completely - you have to understand yourself, just to observe yourself as you actually are. Then out of that clarity comes action. And then you will find out for yourself a different way of living, a way of life which is not repetitive, which is not conforming, which is not imitating, a life which is really free and therefore a life that opens the door to something which is beyond all thought.”
“So we must question, we must doubt, not only the experience of another, but also our own experience. To seek further experience through expansion of consciousness, which is being done through various forms of psychedelic drugs, is still within the field of consciousness and, therefore, very limited. So a person who is seeking experience in any form - especially the so-called religious, spiritual experience - must not only question it, doubt it, but must totally set it aside. A mind that is very clear, a mind that is full of attention and love - why should such a mind demand any more experience?”
“So to free the mind from all authority there must be self-knowing, that is, self-knowledge. I do not mean the higher self or Atman, which are all the inventions of the mind, the inventions of thought, inventions born out of fear. We are talking of self-knowing: knowing oneself actually as one is, not as one should be, to see that one is stupid, that one is afraid, that one is ambitious, that one is cruel, violent, greedy; the motives behind one’s thought, the motives behind one’s action - that is the beginning of knowing oneself. If you do not know yourself, how the structure of your mind operates, how you feel, what you think, what your motives are, why you do certain things and avoid other things, how you are pursuing pleasure - unless you know all this basically, you are capable of deceiving yourself, of creating great harm, not only to yourself, but to others. And without this basic self-knowing there can be no mediation...”
Krishnamurti For Beginners, An Anthology, ISBN:8187326018
